1. ختم نبوت فورم پر مہمان کو خوش آمدید ۔ فورم میں پوسٹنگ کے طریقہ کے لیے فورم کے استعمال کا طریقہ ملاحظہ فرمائیں ۔ پھر بھی اگر آپ کو فورم کے استعمال کا طریقہ نہ آئیے تو آپ فورم منتظم اعلیٰ سے رابطہ کریں اور اگر آپ کے پاس سکائیپ کی سہولت میسر ہے تو سکائیپ کال کریں ہماری سکائیپ آئی ڈی یہ ہے urduinملاحظہ فرمائیں ۔ فیس بک پر ہمارے گروپ کو ضرور جوائن کریں قادیانی مناظرہ گروپ
  2. ختم نبوت لائبریری پراجیکٹ

    تحفظ ناموس رسالتﷺ و ختم نبوت پر دنیا کی مایہ ناز کتب پرٹائپنگ ، سکینگ ، پیسٹنگ کا کام جاری ہے۔آپ بھی اس علمی کام میں حصہ لیں

    ختم نبوت لائبریری پراجیکٹ
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  5. ختم نبوت فورم کا اولین مقصد امہ مسلم میں قادیانیت کے بارے بیداری شعور کرنا ہے ۔ اسی مقصد کے حصول کے لیے فورم پر علمی و تحقیقی پراجیکٹس پر کام جاری ہے جس میں ہمیں آپ کے علمی تعاون کی اشد ضرورت ہے ۔ آئیے آپ بھی علمی خدمت میں اپنا حصہ ڈالیں ۔ قادیانی کتب کے رد کے لیے یہاں جائیں رد قادیانی کتب پراجیکٹ مرزا غلام قادیانی کی کتب کے رد کے لیے یہاں جائیں رد روحانی خزائن پراجیکٹ تمام پراجیکٹس پر کام کرنے کی ٹرینگ یہاں سے لیں رد روحانی خزائن پراجیکٹ کا طریق کار

(Khatm e Nubuwat S.A.W.W (Qs/As and Books Refferences

Engg. Saim Malik Tanoli نے 'General Discussion' کی ذیل میں اس موضوع کا آغاز کیا، ‏ جولائی 26, 2014

  1. ‏ جولائی 26, 2014 #1
    Engg. Saim Malik Tanoli

    Engg. Saim Malik Tanoli رکن ختم نبوت فورم

    Question No.1: What is the meaning and importance of Khatm-e-Nubuwwat? State clearly the characteristics of this status in relation to the personality of the Holy ProphetSallAllah-o-Alaihi WA Aalihi Wasallam.


    Ans: MEANING OF KHATM-E-NUBUWWAT

    Allah started the chain of Prophethood from Hazrat Adam Alaih-i-Salam and it ended with the Holy Prophet Muhammad SallAllah-o-Alaihi WA Aalihi Wasallam. Muhammad SallAllah-o-Alaihi WA Aalihi Wasallam is the last Prophet. There will be no Prophet after him. In the terminology of Shariah (Islamic law) having this faith is called the “Faith in Khatm-e-Nubuwwat”.

    THE IMPORTANCE OF FAITH IN KHATM-E-NUBUWWAT

    Belief in Khatm-e-Nubuwwat is one of the basic and important article of faith. From the Holy Prophet SallAllah-o-Alaihi Wa Aalihi Wasallam’s time to this day every Muslim has the belief that Muhammad SallAllah-o-Alaihi Wa Aalihi Wasallam is the last Prophet of God without any doubt.

    A: Hundred Ayahs of the Holy Quran and

    B: The Arabic Hadith (two hundred and ten Hadith) proves Khatm-e-Nubuwwat.

    C: The first consensus of Muslim opinion (Ijmah) took place on this issue.

    So, Hazrat Maulana Syed Muhammad Anwar Shah Kashmiri (Rahmatullah Alaih) writes in his last book “Khatm-e-Nubuwwat”that:

    Translation “And the first ever consensus of Muslim opinion was the consensus on the murder of Muslima Kazab. Its only reason was just his claim of Prophethood. The reverend Sahaba (Razi Allah-o-Anhum Wa Razu An) (The companions of Holy Prophet SallAllah-o-Alaihi Wa Aalihi Wasallam came to know about his other evil doings later, as Ibne Khuldoon writes. And ages after ages there was always consensus on the infidelity, apostasy and killing of the claimer of Prophethood, and there was never debate on Nubuwwat Tashria or non-Tashria.”

    (Khatam-un-Nabiyeen P.67. Translation P.197)

    Hazrat Maulana Muhammad Idrees Kandhlvi (Rahmatullah Alaih) writes in “Mark-al-Khasam Fe Khatm-e-Nubuwwat Syed-ul-NamSallAllah-o-Alaihi Wa Aalihi Wasallam’ that “The first consensus of Muslim opinion occurred on the issue that the claimer of Prophethood be killed” (Ehtasab Qadianiyat v. 2 p.10)

    In all the battles that were fought for the safety of Islam during the life of Hazrat Muhammad SallAllah-o-Alaihi Wa Aalihi Wasallam only 259 Sahaba (Razi Allah-o-Anhum Wa Razu An) (The companions of Holy Prophet SallAllah-o-Alaihi Wa Aalihi Wasallam were martyred (Rahmatal-il-Aalameen v.2 p.213. By Qazi Salman Mansoor Puri (Rahmatullah Alaih) while in the first battle in Islamic history that was fought, in the reign of Hazrat Siddiq Akbar Razi Allah-o-Anho for the safety of Khatm-e-Nubuwwat faith 1200 Sahaba (Razi Allah-o-Anhum Wa Razu An) (The companions of Holy Prophet SallAllah-o-Alaihi Wa Aalihi Wasallam and Tabaeen (Rahmat Ullah Alaihim) were martyred. (Of these 700 were the Quran Conners (Hafiz) and scholars).

    (Khatm-e-Nubuwwat Kamil p.304 part 3 by Mufti Muhammad Shafi).


    The major assets of the Holy Prophet’s life were these valuable Sahaba (Razi Allah-o-Anhum Wa Razu An) (The companions of Holy Prophet SallAllah-o-Alaihi Wa Aalihi Wasallam, who gave their lives for the safety of this faith. This highlights the importance of Khatm-e-Nubuwwat faith. In the following is the account of the martyrdom of on of these Sahaba (Razi Allah-o-Anhum Wa Razu An) (The companions of Holy Prophet SallAllah-o-Alaihi Wa Aalihi Wasallam, Hazrat Habeeb bin Zain Ansari Khazraji Razi Allah-o-Anho:

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    “The Holy Prophet SallAllah-o-Alaihi Wa Aalihi Wasallam sent Hazrat Habeeb bin Zaid Ansari Razi Allah-o-Anho to Muslima Kazab, who belonged to Banu Haneefa tribe of Yamama. Muslima Kazab asked Hazrat Habeeb Razi Allah-o-Anho “do you testify it that MuhammadSallAllah-o-Alaihi Wa Aalihi Wasallam is the messenger of God?” Hazrat Habeeb Razi Allah-o-Anho replied, “Yes”. He further asked “do you testify it that I am also the messenger of God?” Hazrat HabeebRazi Allah-o-Anho replied that “I am deaf. I cannot hear you”. Muslima continued to ask the question again and again and his reply was always the same. Muslima cut the parts of his body one by one. At last Hazrat Habeeb Bin Zaid’s Razi Allah-o-Anho whole body was cut into pieces and he was martyred”.

    It shows that how the Sahaba (Razi Allah-o-Anhum Wa Razu An)(The companions of Holy Prophet SallAllah-o-Alaihi Wa Aalihi Wasallam were touchy in the matter of Khatm-e-Nubuwwat. There is another account of one of the Tabaeen (successors to the Holy Prophet’s SallAllah-o-Alaihi Wa Aalihi Wasallamcompanions)”“Hazrat Abu Muslim Khulani (Razi Allah-o-Anho) whose real name is Abdullah bin Thob, is that holy man for whom God made fire ineffective, as was the case with Hazrat Ibrahim Alaih-i-Salam that fire set by Namrood became flowers for Ibrahim Alaih-i-Salam. He was born in Yemen. He accepted Islam during Holy Prophet’s SallAllah-o-Alaihi Wa Aalihi Wasallam lifetime, but he could not get the opportunity to be present before the Holy Prophet SallAllah-o-Alaihi Wa Aalihi Wasallam. In the last days of Holy Prophet SallAllah-o-Alaihi Wa Aalihi Wasallam there appeared a false claimer of Prophethood (Aswad Ansi) in Yeman. He forced people to believe in him. He also sent for Hazrat Abu Muslim Khulani Razi Allah-o-Anhoand asked him to believe in his Prophethood. Hazrat Abu Muslim did not accept it. He asked, ‘do you have faith in the Prophethood of Muhammad SallAllah-o-Alaihi Wa Aalihi Wasallam’? Hazrat Abu Muslim replied in the affirmative. At this Aswad Ansi set a horrible fire and put Hazrat Abu Muslim (Razi Allah-o-Anho) in it. But God made the fire ineffective and he came out of it without any harm. The incident was so strange that Aswad Ansi and his companions were bewildered. His friends suggested him ‘to banish him, otherwise your followers will have no faith in you’. So, he was banished from Yeman. After leaving Yeman, there was only one refugee, Medina. So he set off with the intention of meeting the Holy Prophet SallAllah-o-Alaihi Wa Aalihi Wasallam. But when he reached Medina he came to know the Holy Prophet SallAllah-o-Alaihi Wa Aalihi Wasallam has passed away. Now Hazrat Abu Bakr Siddiq (Razi Allah-o-Anho) was the caliph. Hazrat Abu Muslim (Razi Allah-o-Anho) started saying prayer behind pillar in Masjid-e-Nabvi. Hazrat Umar (Razi Allah-o-Anho) was sitting there. When he saw a stranger saying prayer, he came near him. After he said prayer, Hazrat Umar (Razi Allah-o-Anho) asked him “from where you have come?” ‘From Yeman’ he replied. Hazrat Umar (Razi Allah-o-Anho) at once asked, ‘God’s enemy (Aswad Ansi) put our friend into fire and the fire had no effect on him. How Aswad Ansi treated him afterwards? Hazrat Abu Muslim (Razi Allah-o-Anho) said, ‘his name is Abdullah bin Thob’. Hazrat Umar’s intelligence at once worked and he asked, ‘I put you under oath to tell me whether you are not the same person?’ Hazrat Abu Muslim (Razi Allah-o-Anho) replied, ‘yes’. In love and happiness he kissed his forehead and took him to Hazrat Abu Bakr (Razi Allah-o-Anho) and made him sit between Hazrat Abu Bakr (Razi Allah-o-Anho) and himself. Hazrat Umar (Razi Allah-o-Anho) said ‘thanks God that before my death God gave me the opportunity to see the person to whom Allah Almighty treated like Hazrat Ibrahim. (Alaih-e-Salam).

    (Hulya tul Aulya p.129 v.2 Tehzeb v.6 p.458. Tarekh Ibn Asaker p.315 v.7 Jehan Deeda p.293 and Terjuman-us-Sunnah p.341, v.4).


    HONOUR OF THE STATUS OF KHATM-E-NUBUWWAT

    In the Holy Quran ‘Rab-ul-A’lamin’ (the Lord of the universe) has been used for God, ‘Rahmatal-el-A’lamin’ (merciful to the universe) has been used for Hazrat Muhammad SallAllah-o-Alaihi Wa Aalihi Wasallam. In the same way ‘Zikral-el-A’lamin’ (invocation of God’s name) has been used for the Holy Quran and ‘Hudal-el-Aalameen (guidance for the whole universe) has been asked for Baitullah. It proves not only universality of Hazrat Muhammad SallAllah-o-Alaihi Wa Aalihi Wasallam, but also proves the speciality of Holy Prophet’s SallAllah-o-Alaihi Wa Aalihi Wasallam being the last Prophet. Because all the other Prophets before Hazrat Muhammad SallAllah-o-Alaihi Wa Aalihi Wasallamwere sent by God in their particular regions and for specific nation and time period. With the coming of Hazrat Muhammad SallAllah-o-Alaihi Wa Aalihi Wasallam God made the whole universe one unit for his Prophethood.

    As God is the ‘Lord’ (Rab) for the whole universe, in the same way Hazrat Muhammad SallAllah-o-Alaihi Wa Aalihi Wasallam is ‘Prophet’ for the whole universe. This is the honour and speciality only for Hazrat Muhammad SallAllah-o-Alaihi Wa Aalihi Wasallamone of the six features that the Holy Prophet SallAllah-o-Alaihi Wa Aalihi Wasallam described for himself is that:

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    “I have been sent as prophet for all the creatures and this chain of Prophethood comes to an end with me”

    (Mishqat p.512 Chapter Fazail Syed-ul-Mursaleen. Muslim v.1 p.199 Kitabul Masajid).


    Hazrat Muhammad SallAllah-o-Alaihi Wa Aalihi Wasallam is the last Prophet. His Ummah is the last Ummah. His SallAllah-o-Alaihi Wa Aalihi Wasallam Qiblah is the last Qiblah (Bait-Ullah Sharif). The Book that was revealed to Him SallAllah-o-Alaihi Wa Aalihi Wasallamis the last Divine Book. All these specialities are related with the status of Khatm-e-Nubuwwat and the personality of the Holy ProphetSallAllah-o-Alaihi Wa Aalihi Wasallam as well. So, because of Holy Prophet’s SallAllah-o-Alaihi Wa Aalihi Wasallam seal of Prophethood Quran and Bait Ullah got the honour of being called ‘Zikral-e-Alamin’ and ‘Hudalel A’lamin’ respectively. And Holy Prophet’s SallAllah-o-Alaihi Wa Aalihi Wasallam Ummah was declared the last Ummah, as the Holy Prophet says:

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    “I am the last Prophet and you are the last Ummah” (Ibne Maja p.297).


    Hazrat Allama Jalal-Ud-Din Sayuuti writes in his famous book, Khasais-ul-Kubra, that to be the last Prophet is the feature specialized only for the Holy Prophet SallAllah-o-Alaihi Wa Aalihi Wasallam.

    (see v.2 pp.193, 197, 284).

    In the same way Allama Syed Muhammad Anwar Shah Kashmiri (Rahmat Ullah Alaih) writes: to be the last of all the Prophets is due to the particular excellence and features of Hazrat MuhammadSallAllah-o-Alaihi Wa Aalihi Wasallam personality”

    (Khatam-un-Nabiyeen Urdu p.187)
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